Research of Human Body Aura
Each of us has five bodies, each made of increasingly finer kinds of energy, according to the yoga tradition.
A yoga classic known as the Taittiriya Upanishad describes the five finer bodies that make up our personality:
"Human beings have a material body made out of the food they consume. Those that take care of this body are fed by the cosmos.
"Another body consisting of life energy resides within this one. It takes shape and fills the actual body. Because this vital force is the source of physical life, those who revere it as divine enjoy wonderful health and longevity.
"Another body, formed of thinking energy, resides within the vital force. It has the same shape as the two denser bodies and fills them. Fear no longer affects those who understand and control their mental bodies.
"It's becoming darker."
THE SECOND BODY OF YOURS
Your physical body is something you're already familiar with. In yoga, it's referred to as the annamaya kosha (maya means "made of," and anna means "food" or "physical matter.") Yoga, on the other hand, awakens you to a second body, the organising field that holds your physical body together. This is the life energy that controls all of your basic activities, including breathing, digestion, and blood circulation. In Chinese medicine, it's known as chi, and in yoga, it's known as prana. The ka was the name given to it by the ancient Egyptians.
Acupuncture and homoeopathy focus on the vital force that activates and supports your physical body rather than the physical body itself. Up until the 19th century, orthodox physicians in the West recognised the importance of the vital force, but with the introduction of sulfa medicines and antibiotics, their focus changed away from the energy states that underpin Research of Human Body Aura biology and onto the physical body itself.
In yoga, the energy body is known as the prana-maya kosha. Your physical body will no longer be able to function if it stops working. Your heart and lungs quit working, and your cells start to break down. We identify deeply with our material bodies in Western civilization, but they can only last a few minutes without prana supporting and directing them.
Yoga devotes an entire series of practises known as pranayama to recharging the batteries.
The pranamaya kosha's vigour. Exercises such as diaphragmatic breathing, the entire yogic breath, and alternate nostril breathing are all designed to help your second sheath function properly.
Furthermore, getting lots of fresh air and sunlight is critical for preserving the vital force's health. The sun, according to yoga literature, is the ultimate source of prana, and it is stated that some skilled yogis can continue for years without eating, only absorbing the prana released by the sun. Fresh whole meals, on the other hand, are a key source of prana for most of us.
YOUR SECOND BODY
When we're working "on autopilot," the third sheath, or mental body, is in charge of our sensory and motor processes, as well as our day-to-day awareness. It interprets information from our five senses and reacts in a reflexive manner. Our awareness is centred here when we move through life passively, reacting to our environment rather than actively moulding it. many research of Human Body Aura and animals work at this level on a daily basis.
Manomaya kosha (which means "body comprised of mental processes") is the name given to this body. The entire neurological system (including the brain) only facilitates the action of the manomaya kosha, expressing the orders of this higher energy level through the physical body, according to yoga.
When you observe a patient in a coma, you get a strong idea of what the mental body is. Their heart and lungs continue to grow and contract because their second sheath is still working. However, because the mental body's activity has stopped, the person has no awareness of the outside world and no power to act. The pranamaya kosha is active from the moment we take our first breath until we exhale, whereas the manomaya kosha shuts down on a regular basis and regenerates during deep sleep.
The health of the manomaya kosha is greatly improved when mantra meditation is practised. This calms and regulates the inner body, as well as assisting in the release of "knots" of energy.mental complication and compulsive thoughts Yogis who spend a lot of time in meditation frequently don't need much sleep, partly because their mental vehicles are in top shape, like a car that's just had a tune-up.
The mental body "feeds" on the sensory input we provide. If we feed our third sheath a steady diet of violent TV shows and video games, for example, it will grow to desire increasingly aggressive forms of stimulation, becoming agitated and less sensitive to other people's pain. We may experience a type of mental "indigestion" if we "pack" it with too much work or too much leisure, leaving us feeling rushed or fatigued. A peaceful environment, interesting professional challenges, and entertaining and supportive relationships create an excellent diet for the intellect. A daily session of pratyahara, or sensory deprivation, followed by meditation is a good way to tune up your inner self.
THE FOURTH BODY OF YOURS
The vijnanamaya kosha (vijnana means "power of judgement or insight") is even more subtle. It's sometimes translated as "intellect," but the true meaning is much broader, embracing all of the higher mind's functions, including conscience and will. Observing persons whose vijnanamaya kosha is underdeveloped may help to clarify the distinction between the third sheath or mental body and the fourth sheath or intellectual body.
Someone who does not appear to be in charge of her life, who is continuously reacting to events rather than making decisions and responding proactively, is an example of this type. This type of women finds it difficult to make up her mind, think for herself, or be innovative.
Someone who lacks strong personal ethics is another indication of a poor fourth sheath. He may go to religious services and preach about moral ideals, but when the opportunity to profit himself at the expense of others presents itself, he doesn't hesitate to take advantage of it. His ability to distinguish between right and wrong is shaky, and conscience is more of a platitude for him than a lived experience.
Humans and animals are distinguished by an activated fourth sheath. Only Research of the Human Body Aura have the power to govern their own life and make moral decisions independent of instinct. The formation of a healthy vijnanamaya kosha was so vital to the sages that they included exercises for it right at the start of the yoga system. These are the yamas and niyamas, which every yoga student is expected to follow: don't damage others, lie, steal, overindulge, or crave more than you need; instead, be content, pure, self-disciplined, studious, and devoted.
This kosha is also addressed by Jnana yoga. This is the intellectual road, in which you are instructed to study spiritual principles, consider them profoundly, and finally integrate them into your innermost essence. Your spiritual awareness becomes the "meal" that feeds your intellect on this path.
Your ability to connect with inner guidance improves as your meditation practise increases over months and years. You start to see events in your life in a more calm and objective light, even if they are painful. As your vijnanamaya kosha develops stronger and more balanced, your yogic lifestyle, contemplation, and meditation lead to clarity of judgement, better intuitive insight, and improved willpower.
THE FIFTH BODY OF YOURS
The fifth sheath is completely undeveloped in the vast majority of individuals. This is the subtlest body, the anandamaya kosha, which is experienced as ananda (spiritual bliss). Only true mystics, saints, and sages have done the inner work required to make ananda a living part of their everyday lives, and most people are unaware that this level of consciousness exists inside them.
Only true mystics, saints, and sages have done the inner work required to make
ananda a living part of their everyday lives, and most people are unaware that this level of consciousness exists inside them.
Because it is the ultimate and thinnest curtain between our ordinary awareness and our higher Self, the anandamaya kosha is particularly essential in yoga. Many people who have had near-death experiences claim to have seen a magnificent white light that radiates all-encompassing wisdom and unconditional love. This is the anandamaya kosha's experience. Saints and mystics cleanse their brains so that they might have this experience all of their lives, not just after death.
Spirit is frequently depicted in the tantric tradition as Shiva, the transcendent Lord who is always immersed in holy knowledge.
Shakti, the Supreme Goddess whose glorious body is the entire cosmos, is the name given to matter/energy.
They are supposed to have an unfathomable affection for one other.The anandamaya kosha, where spirit and matter madly embrace, is a manifestation of their supreme love.
Three practices can help us activate our joy sheath. The first is seva, which translates to "selfless service." This allows us to recognize our inherent unity with other entities. Bhakti yoga, or devotion to God, is the second. This allows us to recognize our oneness with the all-pervading Divine Being. The third is samadhi, which is profoundly focused meditation that allows us to connect with our divine selves.
Please comment below, If anyone had experienced this type of phenomena
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